information - men and family relationships forum


Papers from the 2004 National Men and Family Relationships Forum as provided by the Forum Organising Committee

A Checklist for Organisations Working With Men (PDF document 84kb)
Counselling Men (PDF document 76kb)
Current Issues in Working With Men in Geelong (PDF document 32kb)
Developing the Practice of Working With Men in Relationships (PDF document 48kb)
Developing Work With Men in Relationships (PDF document 32kb)
Family Wellness Article (PDF document 16kb)
Putting the Baby Back in the Bath (PDF document 84kb)
Where Have All the Men Gone? (PDF document 36kb)
Who Can a Man Tell? (PDF document 20kb)
Using Mindfullness Based Cognitive Therapy For Emotional Tolerance and Mood Relief with Men (PDF document 28kb)


Where Have All the Men Gone?
What has happened to manhood, fatherhood and husbandry in Australian society and what can we do about it?


Noel Giblett, Manager Counselling Services, Lifeline WA, October 2004
noelgiblett@lifelinewa.org.au

Introduction

It is a brave or perhaps foolhardy soul who attempts to comment on gender relations and related issues in our society. Speaking for myself, I'm guess I'm prepared to be both because I'm convinced that who we are as men and women, and how we relate, is at the heart of so many other things.

I want to begin by making three acknowledgements.

Firstly, I'm going to be impressionistic. This will not be hard science. I'm going to be personal and passionate, not impersonal and academic. If you disagree with me, feel free to let me know. But I make a suggestion: let's try for dialogue, not just debate.

Secondly, I may be challenging at times, but rest assured I'm not taking a shot at men or women in anything I say. I'm simply suggesting that something has happened in the whole area of gender relations - and in particular the role and standing of men in Australian society - which I think is cause for concern.

Finally, this can only be a brief overview. I recognise that there are many specific issues which are not addressed in this paper. My intention is deliberate - to overview some macro issues and avoid getting bogged down in micro debates, not that they are unimportant but rather because it is the macro picture which I think we've lost sight of.

As the title suggests, I want to summarise my impressions under three headings.

1. Manhood

For as long as I can remember, men have been copping bad press in Australia, both in the media and in social discourse. I often cringe at things I read and hear about men but I have to admit that some of it is deserved. Men have apparently been guilty of violence, intimidation, sexual assault, homicide and 'familicide' to a far greater extent than our female peers.

Whether you blame this state of affairs on testosterone, social conditioning, an inflated sense of entitlement, indulgent mothering, inadequate fathering, innately low emotional intelligence or a combination of the above, we have some explaining to do and (perhaps more importantly) we have some work to do.

As is now well known, the rise of feminism called men to account and it was arguably a long overdue wake-up call. Feminisim challenged men about power and control issues and empowered women to make choices for themselves. It led to wideranging social, legal and economic reforms which we are still living with.

My question is, 'Where to now?' Is it enough to just keep doing more of the same?

Someone once said that a heresy is a truth taken to its extreme. Personally, I think there was much that was good and necessary in feminist prompted reforms, but several decades later the most common comment I hear regarding gender relations (from men and women) is that the pendulum has swung out to the extreme and it's now time to find some middle ground before it's too late.

I also notice that it's been a long time since I heard that quaint, tongue in cheek phrase 'the battle of the sexes.' I wonder if that's because we know it's no longer quaint and that in some areas of life that battle is looking more like all-out war (for example in the family law arena, which I will address later).

So, what has happened to manhood in Australian society in recent years?

First the good news - I think there is a noticeable diversification happening amongst men. I notice a growing number of high profile young men who are walking their own path, particularly young sportsmen, writers, artists and musicians who stand out as different from the mainstream. They seem more modest and grounded than many of their slightly older contemporaries.

It seems to me that one of the great gifts of the post-modern era is that we are coming to terms with diversity - specifically that there are many different ways to be a man.

We don't all have to be Warriors (literally or metaphorically). We can be athletes but not necessarily ego-maniacs. We can be what the archetypal literature calls Lovers (sensitive types, even sensuous, interested in relationships) but not necessarily 'root rats'. Some of us seem destined to be Magicians (artists, musicians etc), while others are clearly accepting their mantle as Kings (overseers and leaders) particularly some men who are well into their 50s and 60s and are making noteworthy public comment on social issues. Some men are emerging as Prophets (seers and social commentators) while others are clearly Wildmen, withdrawing to the desert or the forest to listen to nature and the divine.

Now the bad news - nobody is going to make this diversification easy. Our society has been founded on men as warriors, workers, labourers, corporate raiders, futures traders and aggressive sportsmen for thousands of years, sacrificing self for the holy grail of prosperity, productivity and macho spectator sports. To take back your self for some other purpose takes courage, clarity and a preparedness to feel like the odd one out.

2. Fatherhood

What's happened to fatherhood? Again, there's good news and bad news. Firstly, the role has changed in recent generations - by and large for the better. These days most expectant fathers are not found at the local pub, or even in the waiting room of the maternity ward, when their children arrive in the world. They're 'on the scene' trying to offer moral support while at the same time bearing the guilt of having been the cause of it all.

Secondly, there is increased awareness of some of the issues, eg. the work-family debate is a positive development when it's more than rhetoric, as is the substantial number of couples who share the care of their children (whether still together or separated). As with manhood, there are some signs of diversity and flexibility.

However, while the good news gets better, the 'bad news' still seems to be getting worse.

These days, it's hard not to draw the conclusion that fathers are seen as an optional extra in the lives of their children after separation. I refer not only to the vast majority of Family Court determinations that relegate fathers to a secondary role but also the apparent difficulty our political masters (and society at large) are having with the whole notion of Shared Parenting after separation. We just don't seem to be getting it. Far too many separated fathers who earnestly want to maintain more than a token relationship with their children (and whose children want that also) are being obstructed from doing so.

For the record, I am not a separated father and when I started working with separated fathers three years ago I had an open mind regarding the Family Court and the Child Support Agency. If anything, I took the view that we need legal institutions to protect the vulnerable and financial agencies to ensure a guaranteed minimum income for all.

However, from what I've seen, particularly the separated fathers I've met who have had to fight 'tooth and nail' to hang onto a meaningful relationship with their children (or in some cases any relationship at all), it is clear that our family law and child support systems are capable of doing irreparable damage. We have an adversarial family law system that not only sanctions but reinforces non-cooperation on the part of the residential parent (generally the mother) and all too frequently marginalises the non-residential parent (generally the father) to the point of humiliation.

Not surprisingly, a study by the Australian Institute for Suicide Research and Prevention (Suicides in Queensland, 1990-95) found that the suicide rate amongst separated men is as high as six times that of their non-separated male peers. This is alarming, given that the overall male suicide rate is already four to five times the female rate. In other words, the post-separation male:female suicide ratio may be in the order of 24:1 or 30:1.

Of course it's difficult to say for sure to what extent these suicides were the result of the fathers losing contact with their children compared to factors related to losing their partner (or other things) but it's still an alarming statistic - or it should be. And it appears to be largely unaddressed in current social policy and funding.

I think it's a testament to the character of many separated fathers that they do not give up or take their own lives, despite having their relationship with their children unilaterally denied or greatly diminished.

I acknowledge that there are no easy answers after a separation. I also acknowledge that Shared Parenting can be messy, whether it's 50:50 or some other arrangement tailored to individual circumstances (eg. 60:40 or 70:30 etc). It requires goodwill and it can be hard work. It does not lead to neat black and white solutions that are easily enshrined in law. There is certainly no clear winner and loser in a Shared Parenting arrangement - if anything it's an acknowledgement that everyone loses in a separation and that we ought to do all we can to spread the loss and minimise the damage.

The fact remains that with the exception of situations of intractable violence and heavy substance abuse and the like, Shared Parenting is clearly the arrangement which is truly in the best interests of the children. Child psychologists and social researchers have known this for decades - the outcomes for children educationally, psychologically, behaviourally and socially are on average significantly worse if the father is marginalised, under-involved or absent. How come it's taking so long for our politicians, policy makers and funding bodies to accept the research and take it seriously?

At the risk of stating the obvious (to some) or heresy (to others), motherhood and fatherhood are each unique and complementary aspects of parenting, and children need both. Our children clearly look to each of their parents for some commonality of approach and care, but quite different gifts and strengths.

3. Husbandry and Marriage

Finally, what's happened to marriage?

As The Weekend Australian Magazine put it earlier this year, 'The Brand is in Trouble!' It seems to me that as a society we've hardly begun to grasp the nature of marriage - what it is and what it takes - certainly not to an extent that is adequate in this day and age. Why do I say this?

A few observations:

  • Many couples spend thousands of dollars on a wedding but begrudge spending a cent on marriage preparation, marriage enrichment or counselling.
  • We seem to think that marriage is merely a contract, to be terminated by either party at short notice. We haven't yet grasped the idea that it's a covenant that is only fulfilled over a very long journey together.
  • We seem to think marriage is merely a neat way of getting our needs met (which it may be at times) but we haven't yet accepted that it's a crucible (as per David Schnarch's work) - a hothouse designed to grow you up and draw you out beyond yourself.
  • Finally, we seem to have a lot of marriages that last about 7-10 years. We haven't yet grasped that the average apprenticeship in marriage seems to be about 15-20 years.

Please do not misunderstand me. I know that marriages end for a variety of reasons and my point here is not to sit in judgement on anyone else's marriage.

My point is simply that just as the way we do separation in our society is not working for many people, neither is the way we do marriage. We don't seem to understand what it is and what it takes - the seasons, the cycles, the paradoxes and the challenges.

I think many of us men have been particularly guilty of this. Many of us have done ourselves no credit at all by the way we have approached our marriages, at least in the early years. Many of us thought that just turning up was all that was needed - filling a role, occupying a space, doing tasks.

Sam Keen in 'Fire in the Belly' suggests that husbandry is much more than that. It's about the whole process of overseeing one's life and one's relationships. Like animal husbandry or farming, it's all about planting seeds, putting down roots, making commitments, cultivating, conserving and harvesting. It's also about knowing times of fallow ground, waiting, hoping, even emptiness and despair sometimes.

I put it to you that we need to raise the standing of husbandry in Australian society, which will mean raising the standard. What is a good husband? Do we have any idea?

I suggest a good husband is one who tends and cultivates his primary relationship. In fact, sometimes he stands in awe at the mystery of it! He makes his peace with the cycles and the seasons, the ups and downs of it, because he holds a long-term view. He knows that this is something (and someone) that he cannot possess or control, and yet is intimately interconnected with.

It takes a kind of humility - not the same thing as being humiliated, but a willingness to voluntarily be humbled in the interests of love and transformation. Sometimes you've got to be broken before you can be blessed.

Conclusion: What can be done?

I want to make some brief suggestions in five areas of life - I used to think of them as radiating concentric circles with the individual at the centre, but lately I've become convinced that we are really interdependent cells (like honeycomb) - see Lewis Thomas' book 'Lives of a Cell' - and that we need to get away from the egocentric focus on 'me and my world'.

1. The Personal Domain

I think it's time we men challenged and encouraged each other to keep on doing our own work, whether it's in therapy or counselling, spiritual direction, reading, journaling, groups or courses - or all of the above - rather than seeing those pursuits as 'feminine' or a sign of weakness. I think those pursuits are in fact signs of true courage and a desire to make the most of life.

Gentlemen,

  • How well do you know yourself (your strengths and weaknesses)?
  • How clearly do you know where you're heading and what you stand for?
  • Are you living by your own values, or someone else's?
  • Do you know how to humble yourself and learn?
  • Do the people around you feel safe, secure, loved?

2. Marriages/Partnerships

Let us develop a culture committed to practicing the art of husbandry. A committed relationship or marriage is not just a romance. As Sam Keen says in Fire in the Belly:

'Romance is all 'yes' and heavy breathing - an affair built around the illusion of unbroken affirmation...

Marriage (on the other hand) is 'yes' and 'no' and 'maybe' - a relationship of trust that is steeped in the primal ambivalence of love and hate.'

He's right isn't he, but how come we don't hear more about that in our society?

Love is not about conquest; it's about service and 'eros' - connecting heart to heart, with our best energy. For the Greeks 'eros' was not just sexual, it was the motivating life force for all of life, for living life to its fullest.

3. Friendships

We all need fellow travellers on this journey. Even a good partner is still a fallible human being and even the so called 'best marriage in the world' is still going to be imperfect. We need other reference points, others who know us and love us - good and substantial friendships with people who can encourage you as well as challenge you.

4. The Collective

Join a men's group (or start one), host a seminar, organise a night out with some other men, see a film and then afterwards go somewhere for a quiet cup of coffee and share your reactions. What did it stir up for each of you? What things do you need to address?

5. The Political

When I refer to 'the political', I'm not talking about mere party politics. I'm talking about the 'polis' or city, the well-being of the people, something much too important to be left to politicians.

There's an old saying, 'Evil flourishes while good men do nothing.'

It's time some of us took up a good cause and added our voice and our skills to those of others, whether it's about family law, reproductive technology, abortion, refugees, men's health, reconciliation or something else. And take it up in a constructive, helpful way, and in collaboration with others who will keep you honest and help keep your spirits up. Beware of lone rangers and bitter cynics.

  • Join the Shared Parenting Council of Australia.
  • Join a local Reconciliation group.
  • Write to your local member of parliament
  • Write a letter to the editor.

Admittedly, we also need something back from the political system. Currently the ratio of funding for men's services relative to women's services seems to be approximately 1:10 federally and in most states - and this may be an optimistic comparison. How come? How come, given that the problems of violence, sexual assault, suicide, homicide and familicide are apparently predominantly perpetrated by men? It does not make sense.

In defence of this imbalance, it's been said that the money allocated to women's programs is actually an investment in society at large, because (as Mark Latham recently put it) 'women's issues are men's issues too.' I have no argument with that, but surely the corollary is equally true: men's issues are women's issues too, and for that matter the concern of society at large. Unless our governments, policy makers and funding bodies start thinking systemically rather than in the piecemeal and largely one-sided way that seems to dominate social policy, we're only going to continue to put bandaids on broken limbs (or worse, cancerous sores).

The challenge is clearly before us all - individually and collectively - to set the stage for a different era in gender relations, before it's too late.


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